Why Bella’s Sexuality in Poor Things Disturbs Men

Why Bella’s Sexuality in Poor Things Disturbs Men

“You mean I actually get paid for that?”
~ Bella Baxter

Bella is a female Frankenstein “monster” in the movie Poor Things. For most of the film, she is an unbridled child with primal sexual urges detonating within her adult female body – a kind of “erotomania.” Bella scares the sh…t out of men.

Bella does some “whoring” in a Paris brothel to find herself. She discovers that her sexuality is easily exchanged for money. Bella acknowledges and accepts the utility of her sexual passion, saying, “I am my own means of production.” But that is not what scares men. She most disturbs men when she inquires with amazement: “You mean, I actually get paid for that?” Let me explain.

Bella’s Sexuality is Outside the Norm

Evolutionary psychology, mate selection science, and studies of female sexuality describe long-term and short-term mating strategies of women, both ancient and modern in their relevance. Bella’s sexuality is outside the understood norms of mate selection science. (See Long-term and Short-term Mating Strategies: Domain #2 of Male-Female Differences.)

 
Women’s Long-term Mating Strategy

A woman’s long-term heterosexual mating strategy seeks a sexual relationship with a man who has the resources and character traits that ensure stability, protection, and loyalty to her and her children over the long term.

Women’s Short-term Mating Strategy

A woman’s short-term mating strategy seeks, first and foremost, genetic fitness in male sexual partners – traits of muscularity, strength, masculinity, and features associated with symmetry. Short-term mates need only minimal generosity and kindness – but may require a modest amount of resources (less than required in the long-term strategy) in case of pregnancy or the desire to switch mates. (See Mate Switching Hypothesis).

A woman’s short-term strategy is not dominant in female mate selection; it is secondary and selective. But rarely is the sex act itself the only reason.

Why Women Have Sex

In research for their book Why Women Have Sex, Cindy Meston and David Buss surveyed 1006 women in seven countries about their reasons for having sex (defined as sexual intercourse.) Two-hundred and thirty-seven (237) reasons were identified. The number one reason given was related to “biochemical attraction” – what Buss and Meston said conferred unconscious signals for genetic and resource benefits. The #2 reason was “because it feels good” – to experience pleasure. But this was never the only reason. Of paramount importance was the need to experience love and enhance an emotional bond.

Buss and Meston concluded: “What motivates a woman to have sex is often multifaceted, containing various combinations of motivation. It is a fungible asset that provides great utility to secure many tangible and intangible benefits.” For more on the topic, see the Mating Straight Talk page Why Women Have Sex.

But Bella Wants Sex Only for the Sensory Feedback

A woman’s short-term, potentially non-monogamous mating strategy is concerned with a man’s genetic material, resources, and sometimes the goal of securing a long-term mate. It is not about sex as an end in and of itself.

That is why Bella in Poor Things is so disturbing. In her sexual awakening, Bella seeks a singular experience of titillation and release. Her pleasure is entirely a personal event of her nervous system; it is not interpersonal.

Male-oriented porn depicts sex as an end in and of itself. No form of women’s erotica (or modern female sexuality in practice) depicts sex that way.

Sex For Money

Bella eventually discovers the “fungibility” of her sexuality in the Parisian bordello. Sex for money becomes her motivation. Her sexuality is a business. But sex for resources is not where she starts. Initially, she can’t believe she will be paid for something so inherently pleasurable. Bella’s lesbian encounters with her female bordello friend are not in the context of her sexual fluidity or bisexuality. No, Bella, at that point, is more of a pansexual – up for anything that turns her on

Females Sexuality with No Moral Compass

Bella scares heterosexual men because, in the early exploration of her sexuality, she acts like a man with a strong sex drive and no moral compass. She acts like some gay men who have unrestrained access to express their sex drive with like-minded men. (No judgment here — just the statistical facts about the ease and frequency/quantity of lovers for gay men.) Ultimately, Bella’s early sexuality is an existential threat to men and their evolutionary need to be chosen in competition with other men. There would be no loyalty to a man who had “competed” successfully for her because she cannot be “won.” There would be no paternal certainty or genetic legacy with Bella, which is a preeminent directive of sexual selection.

Bella As Feminist Crusader

By the conclusion of this science fiction story, Bella’s primitive self “evolves” into a wise philosophical narrator (even a philanthropic “do-gooder”). Along her journey of adult self-discovery, Bella articulates a clear, feminist, anti-misogynist message, adding a dose of sweet revenge. Good for her. “Evolved” Bella does seem to have some allegiance to the doctor scientist who wants to marry her.

The Book Behind It All

Poor Things, the movie, is based on Alasdair Gray’s novel (of the same name) about a young woman who frees herself from the confines of the suffocating Victorian society she was created to serve. Poor Things (the book) is a hilarious political allegory and a thought-provoking duel between men’s desires and women’s independence.

Who Are the “Poor Things?”

Bella develops an awareness of the poor and oppressed while in Alexandria. However, some reviewers have said that it is the men of that time (including her sadistic former husband) who are the “poor things.” But modern male moviegoers may also be troubled by Bella’s sexual liberation and independence from the rules of romantic partnership.

Bella is a Heroine

For all its explicit sex and foul-mouthed dialogue, Poor Things (the movie) is a romance about a woman learning to fall in love with herself, no matter what others think she should be. For that reason alone, Bella is a cinematic heroine, and Poor Things is a unique piece of artistry.

 

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What Am I Made For?  Barbie Goes Beyond The Battle of the Sexes

What Am I Made For? Barbie Goes Beyond The Battle of the Sexes

“I don’t know how to feel, but I wanna try.”
~ Barbie speaks through Billie Eilish

At the end of the movie Barbie, Ruth Handler (creator of Barbie) tells Barbie: “You should not take this leap into the real world unless you know what this means.”

Ruth gently holds Barbie’s hands. She asks Barbie to close her eyes and feel, and Barbie sees images of girls and women of various ages. She sees (as do we) images of mothers and children embracing, connecting, playing, and bonding. This montage – made from footage that Gerwig sourced from the film’s cast and crew, fills Barbie with emotion as she understands the full scope of womanhood, including birth, childhood, motherhood, and generational love. We see the entire life cycle as a female human being and the expressions of female emotions. It is quite beautiful. Barbie says, “Yes,” she wants this.

“I Don’t Know How to Feel, But I Want to Try”

As the video montage runs, the movie is essentially over; it is easy to dismiss or not fully “see” this fleeting black-and-white montage — or truly savor the haunting melody and poignant lyrics of Billie Eilish singing, What Was I Made For? The images are more profound because of this background music. Eilish wrote this song specifically for Barbie in an immersed zone of connection; she channels the critical message at the movie’s end with this chorus: “I don’t know how to feel, but I wanna try. I don’t know how to feel, but someday I might.”

Please watch and listen to the video. (Lyrics in video and in the Appendix.)

 

Barbie Enters the Human World of Mate Selection and Sexuality

Barbieland is asexual and non-maternal; it has no children. The entire film is devoid of young children until the scene with Ruth. When stereotypical Barbie (Margot Robbie) goes to the real world, she owns her sexual reproductive instincts and visits the gynecologist. She enters the real world of mating and dating; Barbie must begin to swim in the streams of heterosexual dynamics with men.

Sexual Reproduction and Motherhood Are Aspirational

The real-world “Kens” come fully equipped, and they do know (unlike Kens in Barbieland) why they might want to sleep over with Barbie. This is the world that Barbie must navigate to fulfill Ruth’s assertion and promise. Sexual reproduction and motherhood are included in the mix of aspirations for Barbies to be anything they want to be.

Gerwig and Motherhood

During the writing of Barbie, Greta Gerwig was nursing and attending to her new baby boy, Harold, with partner Noah Baumbach. Gerwig and Baumbach had another baby boy in March 2023. So, two kids were on the Barbie promotion circuit under the watchful eye of their mother. Suffice to say, being a mother is one crucial element of Gerwig’s personality. Mattel discontinued Pregnant Barbie, but Gerwig had not lost sight of this part of the female experience, even though there is no maternal instinct in Barbieland. (Gloria and Sasha represent a central mother-daughter plot in the real world.)

Feminism Includes Motherhood

Gerwig is undoubtedly not endorsing a return to 1950s motherhood – being a wife and stay-at-home mother (often pregnant). Gerwig’s feminism includes maternity as an option. It is part of the natural order for many women, even women with creative, full-time careers.
“In creating Barbie,” Ruth Handler explained, “my philosophy was that, through the doll, girls could become anything they wanted to be. Barbie has always represented a woman who chooses for herself.”

Barbies Do Not Have an Ending, But Humans Do

Ruth tells Barbie: “Humans only have one ending. Ideas live forever.” Barbie accepts that she will die. Barbie says “yes” to entering the real world because the experience of human emotion is what we are made for.

Old Woman on A Bench

In one scene, Barbie sees an old woman on a bench and tells her, “You are beautiful.” The woman says, “Yes, I know.” This is not a commentary on physical attractiveness or even the inner beauty of older people; it is an endorsement of the beauty of the full spectrum of human experience.

Barbie Wants to Imagine as Subject, Not Object

“I want to be the one imagining, not the idea.”

When Barbie decides whether to return to a worry-free life or experience humanity (the opposite), she says, “I want to be the one imagining, not the idea.” Barbie’s desire to be subject, not object, is a longing felt by human women whose worth in society is often measured by how aesthetically pleasing they are to men. (Many women have a place in their sexuality for being “object,” but that is another topic.) Barbie would be more objectified in the real world than in Barbieland, so why does she want to be human?

Female Emotion as a Strength

The reason to be human is the exaltation of feeling the range of human emotions, especially as a woman. The ending to Barbie shows women’s emotions as a strength, not a weakness. A central thesis of Barbie may be that emotion isn’t just an accessory to the human experience – it plays a vital role in making the human experience worthwhile.

Barbie Wants the Human Experience – She Wants “Ubuntu”

“Ubuntu” is a South African term popularized by Desmond Tuto. Ubuntu means “I am what I am because of who we all are.” You cannot exist as a human being in isolation. We are interconnected. People are not people without other people.

We Even Need People We Have Never Met

 Barbie experiences memories of people she has never met, but that’s the whole point: We don’t have to know the women in the montage to resonate with them. Female moviegoers across the globe connected to this scene in ineffable ways – they cried together, not always knowing why they were sad or moved. (Men cried too, empathizing with the spirituality of the human experience, longing for their mother, or even longing for their father and a similar intergenerational bond between boys and men.)

The Infinite Chain

The essence of womanhood and humanity has nothing to do with careers or pink outfits. By taking Ruth’s hand, Barbie becomes another link in an infinite chain of mothers and children. She glimpses a sweet intergenerational heritage of beings incarnated as Homo sapiens — an experience not available to her as a fictional construct. Barbie feels a spiritual connection between generations of women, passing down their hopes and dreams for a better world. Barbie becomes human.

Now She is Barbara Handler

Final scene: Barbie walks up to a reception desk (in her pink Birkenstock sandals) and says: “I’m here to see my gynecologist.” Barbie is now “Barbara” and part of the legacy of female creation and personhood. She’s a Handler now, like Ruth.

Barbie’s Transition: Maslow’s Hierarchy and Attachment Bond

Briefly shifting gears, please allow me to connect Barbie to psychological theory. You might be familiar with Abraham Maslow’s hierarchy of needs. Maslow believed that we begin life by trying to satisfy physiological and social motives (love, belonging, and esteem /respect), which he viewed as deficiency needs. If you fulfill those deficiency needs, you can move on to growth needs; the highest level is self-actualization. Maslow’s work was done before the modern integration of evolutionary biology and psychology, so he gave no attention to the central Darwinian themes of reproduction. Maslow gave incomplete attention to one of the essential elements of Barbie’s transition — the preeminence of the attachment bond between mothers and children.

Barbie and the New Hierarchy of Human Motivations

After studying the evolutionary psychology of human motives for 20 years, psychologist and researcher Douglas Kenrick (Solving Modern Problems with a Stone-Age Brain) updated Maslow’s hierarchy of needs to reflect developments in the behavioral and biological sciences. Self-actualization was removed from its hallowed place at the top.

Finding Mates, Retaining Mates, and Parenting

The new hierarchy of human motives addresses the missing goal that is paramount from a Darwinian perspective, adding three more layers associated with reproduction: finding mates, retaining mates, and parenting. In this new model, the seven human needs or motivations are not stacked on top of one another but are seen as overlapping. Yet, Kenrick suggested that kin care, or parenting, is the ultimate goal of humanity.

What Was I Made For?

According to Kenrick, if you have young children, parenting motives become increasingly linked to your sense of self-actualization and meaning in life. Cue the Barbie movie montage of women, relationships, and human emotions. Cue the Billie Eilish song. This answers Barbie’s question: what was I made for? You were made for acquiring a mate, retaining a mate, and taking care of your family (and the families of all women) with all its attendant joys and pathos. Ruth holds Barbie’s hands and shows her that this is what it means to take the leap from Barbieland into the real world of humanity.

Postscript: What I Left Unsaid About Barbie (related to the film’s message, not its production)

This post and my last post on Barbie (Unpacking Barbie’s Apotheosis – Which Complaints Hold Up Under Scrutiny?) can be seen as bookends in tone: embracing and honoring the human-female experience vs. a detailed critique of Barbie’s central feminist message. But there is a lot left on the table to talk about; I just choose to move on.

Left unsaid and not fully discussed by me:

  • Barbie’s misandry (the movie is anti-male on the surface): no men in Barbieland or in the real world have any redeeming qualities. They are portrayed as silly, stupid buffoons — superfluous for the most part and oddly attached to horses. (Allen is a special case that does not disprove the point.)
  • After the Barbies retook Barbieland, it was close to an apartheid state for men. Men will have no voice or real representation — less representation than women in the real world. (It is unclear if the Kens get places to live.)
  • Barbies use trickery and their erotic power over men to retake Barbieland. They lie to the men when they act interested in what the men are saying or singing. Barbies strategically use jealousy (intra-sexual competition) between the men to cause them to fight one another. (This is of course common in the real world, but it is almost interesting here, given Barbieland is supposedly an asexual environment.)
  • Relatedly, Barbies exploit male fragility; the movie does have relevant things to say about the fragility of men. Kens need a Barbie more than Barbies need a Ken. There is an existential threat to men if they are not sexually acceptable to a woman. Ken: “I only exist within the warmth of your gaze.” And, “Barbie has a great day everyday, but Ken has a great day only if Barbie looks at him.” Ultimately, Ken might be “enough” of a nice guy, but he will not be a suitable sex partner or mate. Barbie is not interested. Full stop.
  • There are perhaps relevant reflections (and reviews to share) about non-binary gender presentation and even implied queer sexual preference in Barbie.
  • There is a rise of bimbo feminism (especially on TikTok) in response to this movie – the combination of hyper-femininity and feminism.
  • There is a message about patriarchy via Mattel’s corporate capitalism windfall.
  • There is a twist on the creation myth: analog to the Garden of Eden and Adam and Eve.
  • There is a possible connection in the Barbie video montage to the alloparenting instinct – pair bonds with fellow female alloparents who help raise children. (see It Takes a Village – Alloparenting and Female Sexual Fluidity.
Final thoughts: Barbie is Allegory and Satire

Given all this, it is important to remember that the movie Barbie is an allegory and satire. Greta Gerwig is a sly filmmaker. As the marketing promotion said: if you love Barbie, you will love this movie. If you hate Barbie, you will love this movie. But you might hate this movie in both cases. Not me. I was intrigued and stimulated more than I wanted to be. I cannot hate that.

Appendix

What Was I Made for – Lyrics by Billie Eilish

I used to float, now I just fall down
I used to know but I’m not sure now
What I was made for
What was I made for?

Takin’ a drive, I was an ideal
Looked so alive, turns out I’m not real
Just something you paid for
What was I made for?

(Chorus)

‘Cause I, ’cause I
I don’t know how to feel
But I wanna try
I don’t know how to feel
But someday I might
Someday I might

When did it end? All the enjoyment
I’m sad again, don’t tell my boyfriend
It’s not what he’s made for
What was I made for?

‘Cause I, ’cause I
I don’t know how to feel
But I wanna try
I don’t know how to feel
But someday I might
Someday I might

Think I forgot how to be happy
Something I’m not, but something I can be
Something I wait for
Something I’m made for
Something I’m made for

 

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Unpacking the Barbie Apotheosis – Which Complaints Hold Up Under Scrutiny?

Unpacking the Barbie Apotheosis – Which Complaints Hold Up Under Scrutiny?

“It is literally impossible to be a woman.”
~ Gloria, Mattel Executive

 

One moment in Barbie has become a rallying cry for women. Across social media, women have said the speech given by America Ferrera’s character, Gloria (a Mattel executive), perfectly articulates the silent expectations and challenges they face under patriarchy. After the monologue concluded, applause and howls erupted from my Austin audience and reportedly from audiences around the country.

Ferrera told Vanity Fair that the scene took two days and between 30 to 50 takes. Obviously, director Greta Gerwig wanted to get this right. This speech may be her apotheosisthe main message of the movie. (See full text of the speech in Appendix below.)

Gloria’s rant appears to have no satirical intent (unlike much of the movie). Gerwig is playing it straight. She believes these complaints, expectations, and double binds are true for women and are primarily imposed or entirely imposed by men or the patriarchy – even if, it seems, other women are also involved in creating or upholding them. (A double bind is a situation where you are damned if you do, damned if you don’t, and usually damned if you talk about it.)

Set Up for the “Impossibility of Being a Woman” Speech

After Barbie returns to Barbieland with Gloria and her daughter Sasha, she is devasted to find the Kens have taken over and (somehow) brainwashed the rest of the Barbies. Barbie sobs, telling Gloria that she feels she’ll never be good enough. Gloria then launches into a monologue outlining the contradictions and challenges suffered by womanhood.

Gloria’s Real-Life Struggles?

There is no depiction of Gloria’s real-life struggles in the movie. Does she have problems with discrimination at work? Abuse by her husband? Pay discrepancy? Marriage problems? Her sadness is the root of Barbie’s sadness, yet what is the source of her sadness? What are the transgressions of the patriarchy — the actual examples of her subjugation specifically? We get none of that. We know Gloria has a parent-daughter issue. Gerwig said in one interview that Barbie is mostly a film about a mother-daughter conflict. (Gerwig said many different things, as does the movie.)

Twelve “Complaints” by Women in Barbie

1. Body shape and being thin

“You have to be thin, but not too thin. And you can never say you want to be thin. You have to say you want to be healthy, but also you have to be thin.”

Women carry the burden of needing to be physically attractive to be desired as a mate. Physical features signal fertility: waist-to-hip ratio, lower back curvature, and facial and body symmetry. “Thin” generally means a waist-to-hip ratio of around .7 or .8. If a woman has a large waist and belly fat, she would not be considered sexually desirable because she would be perceived as less fertile. Women have babies; men do not. Fertility matters for women in the science of attraction. This is the basic biology of sexual reproduction. (Stereotypical Barbie was definitely thin; “curvy” Barbie, introduced in 2016, was heavier but still had close to a .7 waist-to-hip ratio.)

But Is There a Double Bind?

How many men say to women, “please be thin, but not too thin?” How often do men commonly rebuke women for saying they want to be thin? Hmm. I am skeptical about the frequency of this.

Thinness is a definite requirement (burden) for women and a possible double bind.

2. Need to have money but never ask for money

“You have to have money, but you can’t ask for money because that is crass.”

Going to have to call “poppycock” on this one. Do young women feel they have to have money to be attractive to men? Relative to men, women do not have to have money to be desired. Almost never. In fact, this is an insult to men because of the strong expectation for men to have resources to be datable or marriageable. I am surprised that this was written into the speech. This is not a requirement for women.

Asking for money is considered crass by anyone and everyone. Is it a special burden for women? Well, if they are very reliant on a man for their economic survival, then asking for money can be a burden. More necessary than crass.

Both parts of this complaint seem invalid, but “having to have money” does not comport with heterosexual mating and sexual psychology or with dating survey data.

3. Leadership 1 and 2

#1: “You have to be a boss, but you can’t be mean.”

This is the most legitimate of the double binds listed. I wrote a blog post on this: Double Binds for Women in Leadership.” I noted the case of Carol Moseley-Braun, comments about Alexandria Ocasio-Cortez, and especially the case of Hillary Clinton. I cited a Pew Research Center study of 2017 on the biases women face, additional research on gender stereotypes, and the “three predicaments” identified by Catalyst, an organization that supports “workplaces that work for women.”

#2: “You have to lead, but you can’t squash other people’s ideas.”

This is not really a double bind regarding intelligent leadership (you can and should lead without “squashing”), and it also applies to male leaders. But, going along with the above double bind about meanness, women are probably given less leeway to squash other people’s ideas than men. Men probably can get away with this autocratic style more than women.

4. Motherhood

“You have to be a loving mother but don’t talk about your kids all the damn time.”

Yes, we expect mothers to be loving. No doubt. But who is telling women not to talk about their kids? Men or male partners? Bosses at work? Other women? Other mothers? Other couples or mixed company in social settings?

Is this really a double bind? Isn’t it easy to demonstrate that you are a loving mother without talking about (bragging about) your kids all the time?

5. Be a career person but always look out for other people

“You have to be a career woman, but always be looking out for other people.”

Who or what is putting on this pressure on women to have a career other than the economic reality of being a single breadwinner and head of a household? Most American families need dual incomes to survive. But who is saying that you must have a career? Men? The “patriarchy?” Or just the reality of needing enough income to pay the bills. The “richness” of this so-called unfair expectation is that men REALLY DO have to have a career or a decent job to be considered upright and acceptable.

Working after Work

The second part of this complaint is “always look out for other people.” If “looking out for other people” means that working women must care for their children and also “keep the home afloat” (even though they work 40 or more hours a week), then this is a legitimate complaint. Men generally do not do 50% of the work around the house or equal caretaking of children. Thus, working women have a “second job” when they get home. (But, it is unclear this is what is meant in the speech.)

6. Men’s bad behavior

“You have to answer for men’s bad behavior, which is insane, but if you point that out, you’re accused of complaining.”

This one needs examples. What is the bad behavior, and what does the “answering” look like? Who is pressuring women to do this “answering?” To whom are women answering?

This sounds like a valid part of a woman’s experience. Still, the general public of men, (the holders of the patriarchy) may need some direct feedback and behavioral coaching to correct this. We need to hear these stories/examples. And who is accusing you of complaining? The aforementioned men who behaved badly?

The possibility of a double bind exists with this complaint (with perhaps overtones of gaslighting in extreme cases), but it needs more detail.

7. Being pretty (by itself) and being pretty related to sisterhood

“You’re supposed to stay pretty for men, but not so pretty that you tempt them too much or that you threaten other women because you are supposed to be part of the sisterhood.”

Yes, men want you to be pretty, especially if you are their girlfriend or wife. But “not so pretty?” Perhaps that means — be attractive to me as my partner, but somehow don’t be attractive to other men. Ok, that is a double bind. And if you tempt men who belong to other women, you are not a good “sister.” Fair enough. That is part of the same double bind, although women engage in intrasexual competition and attempt to poach the men of other women.

The Core Belief of the Barbie Apotheosis – the System is Rigged Against Women

8. Acknowledge that the system is rigged, but always be grateful.

“But never forget that the system is rigged. So, find a way to acknowledge that but always be grateful.”

What is meant by the system being rigged? How is the system rigged? Is it an amalgam of patriarchal oppression signified by the aggregate wage gap or the percentages of women in the upper echelon of government and corporations?

Aggregate Wage Gap and Women in C-Suites Do Not Prove Rigging

“Patriarchy” in feminist theory (and in “Barbie) is often associated with the idea of inordinate male power fueled by a malicious intent to hold women down using outright discrimination. But the aggregate wage gap and the percentages of women in government and corporate executive suites do not prove discrimination. That sacred trope of left-feminist politics does not reflect the evidence from economic research. It is a misreading of women’s choices related to academic disciplines, career tracts, and preference to have and raise children. (A complete discussion of this is beyond the scope of this post.)

A Zombie Lie

Bill Maher called Barbie a “zombie lie” in its depiction of patriarchy and a “rigged” system. A zombie lie is a lie that never was true, but certain people refused to stop saying it; or it is something that used to be true but no longer is, even though some people pretend it is still valid. (Like trickle-down economics or an aggregate wage gap caused by discrimination.)

Maher went on to say that “the real Mattel board is pretty close to a mirror of the country where 45% of the 449 board seats filled last year in Fortune 500 companies were women.” Barbie depicts the Mattel board as all men. In reality, it has seven men and five women.

Women Are Part of the System

Barbie seems to believe that there is a patriarchal system that holds down the empowerment and advancement of women and that they have no causal relationship to that system; it’s rigged, and women are not involved or responsible for how the system is constructed. From a perspective of mate selection science, women collude with men and are causal to men running things at the top — because women want to mate with those men.

The Dream Gap and Achievement Gap

This idea of the system being rigged against women ignores the dramatic advantage in achievement (the achievement gap) that girls and women currently have over boys and men in academia and in the careers of millennials and Gen Z Americans. Forbes reported in 2020 that the law reviews of the top 16 law schools in the US all had a female editor-in-chief. That is 16 out of 16!

At my movie theatre in south Austin, a pre-movie ad advocated for closing the “dream gap” for girls. But it is boys who need support in their dreams and achievement in 2023 America. The girls are doing much better than the boys right now. If you want more girls in STEM (science, technology, engineering, and mathematics), fine. Give them that dream. But they will have to have a natural inclination and want it.

Mattel Has Been in the Girl-Dream Business from the Very Beginning

Mattel has given Barbie 200 different careers since 1959 – including surgeon, dentist, math teacher, judge, architect, aircraft engineer, astronaut, astrophysicist, chemist, microbiologist, robotics engineer, business executive, space scientist, and US President. It is not foolish to say that Barbie has done more than its part to “unrig” the patriarchal system. Barbie was nearly a feminist icon before she found the big screen.

Here is What Rigging Actually Looks Like

If Gerwig had said the following about a rigged system, she would have been correct:

– American corporate culture is rigged against women by not providing paid leave for childbirth, provisions for childcare, and flexible work scheduling. (It is also rigged against men by not allowing paid paternity leave.)

– American capitalism, tax laws, and consumer credit are rigged to advantage the rich and disadvantage the poor and middle class.

– U.S. federal government is run primarily by men who protect the rich, although these men were elected by women as well.

– Presidential political primaries and our electoral college system can rig outcomes against the will of the simple majority.

– American judicial system and legal representation are rigged in favor of the monied class.

– Insurance, drug, and hospital corporations rig American health care to its detriment.

Who is to Blame for the Rigging of Profit Over People?

Is all this “rigging” a patriarchal plot? Perhaps. It is primarily men who make the federal laws and the governing rules inside corporations.

Maybe the corporate capitalistic culture in America is rigged against women because of the lack of a social safety net for the family — like the systems in the social democracies of Europe. Who is to blame for that? Just men? Who is to blame for rigging the American system to value profit over people? Just men? Well maybe. But I don’t think that is made clear by Gerwig. I don’t believe that is what she means by saying the system is rigged. We do not know precisely what she means by rigging the system. Gerwig’s movie is deft with satire and replete with internal contradictions.

Pressure to Acknowledge and Be Grateful?

Assuming that women believe the system is rigged against them, why must they acknowledge that, as asserted in the apotheosis speech? Who is pressuring them to acknowledge that? What is the political motivation for that pressure?

And women are expected to be grateful no matter what? Who says that? Perhaps some men do. But most men in today’s environment do not say that women should be grateful – that has zombie lie written all over it.

9. Never get old, show off, be rude, or selfish, or get out of line

“You have to never get old, never be rude, never show off, never be selfish…… never get out of line.”

Never getting old probably relates to the need to be (stay) pretty, as in #7 above. It is a legitimate “pressure” given the need to attract and keep men as mates.

Never be rude, show off, be selfish, or get out of line, relates to #3 above, the double bind of women as leaders. That is a real double bind. The question is how forceful and pervasive is the request to “never be” (fill in the blank) and who is doing the asking. Is it coming from men?

10. Never fall down, fail, or show fear

“You have to never fall down, never fail, never show fear.”

This expectation feels entirely self-imposed. It totally makes sense for men and the expectations for virile masculinity (what is called the “man box.”) This expectation of men is so pervasive (and women impose this, directly or indirectly) that it feels ironic (and thus irritating) as a complaint from women. Men do not, as a rule, need their women to never fall down, never fail, or never show fear. Those qualities may be great, even attractive, but they do not contribute much to the male desire of women sexually or as partners. If anything, men want the opportunity to catch a woman when she falls . . . men need to be useful and want to do that. This “Barbie” complaint is self-imposed by women on women.

11. You are doing everything wrong. It is all your fault.

“And it turns out in fact that not only are you doing everything wrong, but also everything is your fault.”

Who is saying this to women? In what context? “Everything?” “All?” This assertion needs clarification and evidence. This complaint also seems quite ironic if you consider just how pervasive the memes are that men are toxic, useless, stupid, and unnecessary. Those messages about men are everywhere in print, on the internet, and in many cultural art forms (television shows, commercials, and movies). I would submit that men, not women, are getting the message that “it is all your fault.”

Is it possible that Gerwig is engaging in satirical speech? Or is she shooting it straight with female-centric self-loathing? Women may indeed feel this. (Actually, I suspect they do.) But don’t make it part of the feminist position paper inside this movie unless you put some “meat on the bones” with examples or wink at the audience so they know this is presented tongue-in-cheek.

12. Never being appreciated for all of this

“Nobody gives you a medal or says thank you!”

This is a human failing on both sides of the gender divide. But it is worth noting that Mother’s Day is considered somewhat more important in the United States than Father’s Day as measured by gifting behavior and survey responses.

Conclusion

Women have legit complaints about the need to be pretty, the lack of permission to be angry and mean as a female leader and having to do more than their share of household management. Many of the apotheosis complaints and double binds also exist for men. In fact, the double binds about never failing, and never showing fear are almost exclusively a problem for men and not women. Most importantly, the system is rigged by both men and women to value profit over people and rich over poor — not men over women. Women and girls in 2023 are doing better than men and boys by a significant margin. Barbie perpetuates a “zombie lie” – but the fun is just starting. Stay tuned for my next post about the movie Barbie.

*Apotheosis: the highest point of development of something, the culmination or climax

Appendix: Full text of Gloria’s Apotheosis Monologue

“It is literally impossible to be a woman. You are so beautiful and so smart, and it kills me that you don’t think you’re good enough. Like, we have to always be extraordinary, but somehow, we’re always doing it wrong. You have to be thin, but not too thin. And you can never say you want to be thin. You have to say you want to be healthy, but also you have to be thin. You have to have money, but you can’t ask for money because that is crass. You have to be a boss, but you can’t be mean. You have to lead, but you can’t squash other people’s ideas. You have to be a loving mother but don’t talk about your kids all the damn time. You have to be a career woman, but always be looking out for other people. You have to answer for men’s bad behavior, which is insane, but if you point that out, you’re accused of complaining. You’re supposed to stay pretty for men, but not so pretty that you tempt them too much or that you threaten other women because you are supposed to be part of the sisterhood. But always be grateful. But never forget that the system is rigged. So, find a way to acknowledge that, but always be grateful. You have to never get old, never be rude, never show off, never be selfish, never fall down, never fail, never show fear, never get out of line. It’s too hard! It is too contradictory, and nobody gives you a medal or says thank you! And it turns out in fact that not only are you doing everything wrong, but also everything is your fault. I’m just so tired of watching myself and every single other woman tie herself into knots so that people will like us. And if all of that is also true for a doll just representing women, then I don’t even know.” (In another part of the movie Gloria also says that women must “always stand out.”)

Author’s Note:

Another Barbie post is coming! I will discuss issues of gender, patriarchy, degree of man-hating (misandry) and Barbieland as an apartheid state, male fragility, male and female sexuality, mate selection and reproduction in the real world vs. Barbieland, and much more.

 

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Synergy of Beauty, Youth, and Erotic-Economic Exchange – the Sex Work Studies

Synergy of Beauty, Youth, and Erotic-Economic Exchange – the Sex Work Studies

Author’s Note:

This post has been sitting in my queue for months. I withheld it for fear of being perceived as insensitive to the plight of young women, especially economically-disadvantaged women in the third world who are coerced and abused. However, this post is not about those women.

I fell prey to my own avoidance and denial of “undiscussable” content. That lack of candor is not in keeping with the mission of Mating Straight Talk. I decided to release this post about sex work because it is based on credible economic research and underscores critical issues about the evolutionary dynamics of mate and sexual selection.

I am not endorsing prostitution, especially for women under the age of 18. Based on the study appearing in Evolution and Human Behavior, I assume that Indonesian authorities (more or less) monitor the safety and informed consent of their regulated sex worker industry.

Prostitution is indeed the oldest profession, but modern-day sex work is ubiquitous and comes in many different manifestations, as described below.

Preference for Younger Women – the Prostitute Studies

My last post about Chris Rock* provided research that explained why men are attracted to younger women. Pretty obvious stuff — based on evolutionary biology. In compiling that information, I ran across studies about the age of prostitutes and their earnings, and also a little nugget about why older women disapprove of sex work (I will start there). I have no salacious interest, moral judgments, or personal experience with sex workers, but find the topic fascinating, primarily in its revelations about the complexities of female sexual psychology. But female sexual psychology is not the main focus of this post except as it relates to a service agreement: sex (or “comfort”) provided to men willing to pay for it.

Motivations of Men in the Context of Barter and Trade

The pertinent psychological spotlight here is more about the motivations of men. This post is primarily an addendum to prove further the point of men’s intractable, mainly hard-wired attraction to young fertile women. But, I will also provide brief commentary on sex for barter and trade from the book, Why Women Have Sex, which directly comports with three truths delivered by Chris Rock about sexual selection. I will revisit those truths and examine the direct and indirect manifestations of sex work and how female sexuality is a fungible asset.
*Chris Rock’s Selective Outrage – The Truth of Sexual Selection and Preference for Younger Women

Disapproval of Sex Work and Age-Discrepant Couples

Yael Sela at Oakland University did a study with 430 men and women to determine why men and women might condemn age-discrepant couples. She found a unique variable. Older women’s condemnation of relationships between older men and younger women was partly explained by their greater disapproval of sex work. Younger women expressed less disapproval of prostitution. Sex work was correctly perceived as an exchange-based relationship – money for sex, inspiring more moral outrage from older women than from younger women.

Prostitute’s Age and Earnings Research

As I reported in a prior post** (proving that the male sex drive is more robust than a woman’s), men pay for sex – not women. The professions of prostitution, escort, and other forms of sex work are almost exclusively a business where women provide the service and men pay for that service. **Biological Differences – Part 5.2: Aggression, Risk-Taking, and Sex Drive

The Price of Younger Prostitutes

A study published (2016) in the journal Evolution and Human Behavior, examined the link between a prostitute’s age and the price she charges. Economist Kitae Sohn used prostitutes’ earnings to address a much broader scientific question that applies not only to paid sexual exchanges, but to everyday concerns: what does the opposite sex actually find attractive in a partner?

Universal Biological Constraints on Mate Choice

The age women and men desire in a mate is important because it addresses interesting questions about the relative importance of universal biological constraints on human mate choice. In particular, biological theorists expect that men’s uniform attraction to women should be altered because female fertility peaks in early adulthood, drops from 25 to 45, and goes to zero after age 50. Hence male teenagers and their grandfathers may be similarly desirous of women in their early 20s. However, each may have difficulty attracting a woman of that age for different reasons.

“Revealed Preference” for Choice of Prostitutes

By examining what men are willing to pay for sex, Sohn provided a new “window” into the issue of fertility and attraction. Men have a restrained choice in whom they marry or date, but they do get to choose whether or not to pay a prostitute for sex, and the amount they are willing to pay reveals something about what they most prefer. Economists call this “revealed preferences,” assuming that the amount we are willing to pay for any commodity gives a good index of how much we value it.

Prostitutes of Indonesia

Sohn’s sample included 8,560 prostitutes from 15 different cities in Indonesia. As Sohn notes, Indonesia provides an ideal place to examine this issue because prostitution is “quasi-legal” and tacitly supported by the government, which keeps official records on prostitutes’ income alongside incomes from other professions.

Prostitutes Aged 35-40 Earn Much Less

When hiring the short-term services of a prostitute, men pay the most for women between their late teens and early twenties. Between the ages of 25 and 35, the price men are willing to pay for a prostitute drops significantly.

An Equation Related to Prostitute’s Earnings

Sohn provided an exact equation related to age and a prostitute’s earnings.
For each increase of a year in age, a prostitute’s hourly wage decreases by 4.5 percent. Sohn found that prostitutes between the ages of 35 and 40 earned 52.8 percent less per hour than women under 20.

Evolution Predicts Similar Results in Other Countries

Although this data comes only from Indonesia, Sohn argues that: “evolution influenced all humans, so we expect that future research will find similar results in other countries.” Evolutionary psychologist Douglas Kenrick supports Sohn’s argument and asserts that age preferences found in this research are consistent with findings from other methods in other societies worldwide.

Sex Work Manifestations and Sexual Selection

The Synergy of Beauty, Youthfulness, and Erotic-Economic Exchange

In my post about Chris Rock’s Selective Outrage, I said that Rock told the truth about three things related to sexual selection:

  1. There is a collusion between men and women related to sex and money – i.e., the “erotic-economic bargain” is the underbelly of sexual selection (with ancient and modern forms) that includes sexual access granted in exchange for provision and protection – calculations of mate value for mate selection.
  2. Female beauty provides immense power and particular privileges.
  3. Men have a powerful and evolutionarily sensible sexual attraction to young women.

In that previous post, I outlined studies and data sets that illustrate the ubiquitous nature of men’s attraction to young women. Now I have described research that shows that younger prostitutes are valued more by their clients than prostitutes above the age of 25. Obviously, there is a direct synergy between youthfulness, beauty (as a signal of fertility), and the economic “bargain” afforded a woman because of male sexual attraction.

“Sex-Work” Has Direct and Indirect Manifestations

The “sex industry” has many manifestations. There is a robust and diversified market created by the supply of men desirous of (in demand for) young beautiful women who will pay for the opportunity to be with them. Researchers define prostitution in two broad categories, “direct” and “indirect.” Direct prostitution includes everything from the brothel or street women in Indonesia to exclusive and expensive “escorts” in major cities worldwide. “Indirect” prostitution (sexual favors for money in some form) includes lap dancing in strip clubs, massage parlor services, internet modeling (e.g., Onlyfans), and chat lines, to name a few. The possibilities are nearly endless.

One “Possibility” — Men Want to Be Cuddled

Liz Plank in For the Love of Men says that men need intimacy (a point that seems correct and inarguable***) by citing the booming “cuddle industry,” where “someone meets up with you and will nuzzle you for a set amount of time for a set amount of money.” As Plank explains, “most of the clients seeking out this service aren’t ladies; they’re straight men in their fifties.” Yikes, Liz, of course, the clients are men in their fifties! These men are desperate for female attention and touch. They are willing to pay for that! (***All humans seek cuddling as a return to the mother-child attachment bond.)

Is Cuddling Indirect Sex Work?

Maybe cuddling is an indirect form of “sex work.” The absence of intercourse or other overt sexual activities is irrelevant to the central male-female sexual dynamic. Straight men are paying for female company, not the warm arms of other men. It may or may not prove the point about the male need for intimacy, but in no way does it prove (as Plank implies) that the male sex drive is subservient to the need for intimacy. It is (I contend) the heterosexual male sex drive that is the driving force underneath the willingness to pay to be cuddled – the emotional connection is an artifact, a bonus. Cuddle contracts just prove that men need female touch, and some men can only get it by swiping their credit cards.

Why Women Have Sex – One Reason Among Many

Let me close by offering the sobering (and revealing) words of researcher and evolutionary biologist Nancy Burley: “Gift giving or even cash payment for sexual intercourse cannot be used as criteria to define prostitution, for these occur in courtship or even marital situations. Since prostitution and courtship exist as a continuum, the vast majority of copulatory opportunities involve costs to males in terms of time and/or material goods.” These thoughts appear in Chapter 8 – “Barter and Trade,” in Why Women Have Sex by David Buss and Cindy Meston. The narrative stories from women in this chapter are stunning in their descriptions of how sex is used to acquire goods and services. However, the motivation to receive something of material value is just one of the many reasons women have sex, according to Buss and Meston.

Female Sexuality and Beauty is a Fungible Asset

Buss and Weston asserted that “these observations, along with an avalanche of other findings, strongly support a basic fact about human economics: women’s sexuality is something that women can bestow or withhold, something that men want and value highly, and consequently, something that women can use to secure resources they desire. Women, in short, have the power [apropos to Rock’s statement in my prior post] in many sexual transactions.” Buss and Weston continue: “Because women’s sexuality is so highly prized, it can be regarded as an asset that economists call fungible — it can be transposed or exchanged for many other kinds of resources” — from a comfy cave with fresh-killed meat to an address in a tony modern neighborhood where (to use Rock’s words) “women wear yoga pants at 12:15 on a Wednesday afternoon.”

References

Harcourt, C. & Donovan, B. “The Many Faces of Sex Work,” Sex Transm Infect, 2005.

Sohn, Katie. “Men’s revealed preferences regarding women’s ages: evidence from prostitution.” Evolution and Human Behavior, Volume, 37, Issue 4, July 2016.

Additional Related Posts

Dynamics in the Mating Economy: Domain #1 of Male-Female Difference
• erotic-economic bargain – the ultimate exchange in the mating economy

Mate Value of High-Income Men: Seeking Arrangements and the Erotic-Economic Bargain
• research by Rosemary Hopcroft: Evolution and Behavior (September 2021)
• research by Catherine Hakim (Univ. of North Carolina) on “erotic capital”

Why Women Have Sex

Science of Attraction and Beauty

Notes about Future Writings
  • I will suggest a new frame for male behavior and character (what I call): the “nice guy – bad boy sweet spot” — how to find “edge” and empathy in the age of consent, and how to provide “edge” and empathy as an “integrated” man in a heterosexual relationship, with forward-looking lessons and understanding for both men and women.
  • I will share an updated version of Maslow’s hierarchy of needs from a prominent evolutionary psychologist – a new pyramid of human motives.
  • I may outline the gender divide in American dating and relationships as revealed in recent surveys and illuminated in a video with Scott Galloway.

 

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Chris Rock’s Selective Outrage: The Truth of Sexual Selection and Preference for Younger Women

Chris Rock’s Selective Outrage: The Truth of Sexual Selection and Preference for Younger Women

Don’t hate the player; hate the game. ~ Chris Rock

Chris Rock was sharply criticized for some of his comedic riffs in his Netflix special Selective Outrage. Speaking to a predominantly Black audience in Baltimore, he delivered incisive observations about the American obsession with attention and being a victim. He joked about the many abortions he paid for and cathartically unleashed his feelings about the infamous slap by Will Smith and the “entanglements” of Smith’s wife, Jada Pinket Smith.

Rock also told the truth about sexual selection, illustrating three points (Chris Rock in red):

1. There is a collusion between men and women about sex and money – the “erotic-economic bargain.”

I have made millions of dollars. And every dime I have made, I have spent on pu..y or pu..y adjacent.

Younger women just want you to buy them shoes, but the 45–50-year-old woman wants a new roof.

I’ve paid more college loans off than Joe Biden!

I want to live in a place where women are voluntarily not working and wear yoga pants in the middle of the afternoon.

You can lose a lot of money chasing women, but you will never lose women by chasing money. (From I Think I Love My Wife.)

2. Female beauty has immense power and privilege.

Nothing more powerful than female beauty. Nothing.

A beautiful woman can stop traffic. There is nothing about a man that can stop traffic.

Beyonce is so fine, that if she worked at Burger King, she could still marry Jay Z. Now if Jay Z worked in a Burger King….

3. Sexual attraction for younger (fertile) women versus older women is a male evolutionary adaptation thousands of years in the making.

I didn’t get rich and stay in shape to talk to Anita Baker. I am trying to f…k Doja Cat.

I am interested in women my age — that is 10-15 years younger.

Important note:

Before I go any further with the studies about age preference, let me assure you (if assurance will make this fact of life more palatable) the average man does not usually pursue the younger women he desires. He is more “interested,” as a practical matter, in women closer to his age. The average man has no relationship with a much younger woman unless it is a paid sex worker, of which there are several versions. (I will address “sex work” in my next post, also related to age.) But what rich and famous men do in practice is another story. More on that below.

Criticism From the Left Prompted This Post

Let me also remind my readers: I am progressive in my worldview of politics, female equality, and social justice. But, I push back against the critique from the Left that denies biological differences between the sexes and vilifies male sexuality in broad terms. It is the criticism of Rock from the liberal media that prompted me to do this post and trot out research evidence — at the risk of beating a dead horse. Otherwise, I would have (perhaps more wisely) left the “Chris Rock thing” alone.

In this post: preference for younger women and age discrepancies:

• Data from OkCupid and Zoosk
• Research from Finland and other cultures
• “Most desired” is not the same as “most interested in”
• Ages of famous movie couples
• “Chris Rock Effect”
• Age differences of 68 celebrity partnerships

Liberal Media Not Happy with Rock

Predictably, there was considerable “selective outrage” of a different kind against Rock from the liberal media. About his attraction to younger women, NPR media critic Eric Deggans called Rock “sexist.” The woman interviewing Deggans on NPR said Rock would be lucky to have Anita Baker. Anita Baker is 65. Chris Rock is 58. Doja Cat is 27, 31 years younger than Rock. See below the age differences between male celebrities and their partners.

Sexual Attraction to Younger Women – Let’s Look at the Data

Most Desirable Age for Men and Women from OKCupid

Christian Rudder, co-founder of OKCupid (and Harvard math major) collected data from millions of users on the website to reveal the ages men and women found “most desirable” in the opposite sex. The data was analyzed for men and women in their 20s up to the age of 50. Rudder displayed the resulting (now infamous) graphs in his book, Dataclysm: Who We Are When We Think No One’s Looking.

Here is what the data revealed:

Heterosexual Men Most Desire a Woman in Her Early 20s

Rudder reported that men in their twenties clicked on pictures of women about two years younger. But men in their 50s clicked on women 25 years younger than themselves.

“No matter how old a man gets, he will be attracted to a woman in her early twenties,” Rudder asserts. Twenty-year-old and forty-nine-year-old heterosexual men cite women aged 20-24 (average age was 20.77) as the most desirable.

Women Are Different

Women preferred someone roughly their own age. Before 30, they’re looking for slightly older men. Throughout her forties, a woman is most attracted to men at around the age of 40. A 50-year-old woman will most like the looks of a 46-year-old man. Forty-year-old men will likely provide “true signals” of achieved status, position, financial resources, and career trajectory.

“If we want to pick the point where a man’s sexual appeal has reached its limit, it’s there: 40,” Rudder explains.

Zoosk Dating App Data

According to data from the dating site and app, Zoosk, which claims 40 million members, 60% of men are attracted to women younger than them, and nearly 56% of women prefer older men.

The Design of Human Reproduction

Data from dating websites is just one piece of a mountain of scientific evidence backing the theory that men almost always prefer younger women for short-term and long-term mating. This preference comports directly to the psychological and physiological design of human reproduction.

Finnish Study Aligns with OkCupid

Results from research conducted (2014) in Finland were directly aligned with OKCupid’s findings and other prior research. Reporting in Evolution and Human Behavior, the study found that men of all ages fantasize about one type of woman: the 20-something female.

Researchers surveyed 12,656 men and women aged 18 to 49 to study age preferences in sexual partners. They asked each participant which age group they were most sexually attracted to during the last 12 months and which age group they engaged in sexual activity with.

Age Preferred by Finish Men and Women

Just as the researchers hypothesized, the results varied by gender. Women tended to be interested in men who were similar in age or slightly older. Specifically, women in their late teens and twenties preferred male partners about four years older, and the age gap preference lessened as women got older.

Again, men tended to be interested in one single age group: women in their mid-twenties, and this held true even in younger men in their late teens or early twenties.

Roots in Evolutionary Biology

Finnish researchers argued (as do hundreds of scientists) that both male and female age preferences have roots in evolutionary biology. They hypothesize that women go for older men due to the “resources” they can offer, including the ability to help with offspring: “Men mature later than women, and in our evolutionary past, raising human offspring to nutritional independence necessitated bi-parental care.”

Men Are Interested in Fertile Women

The researchers also asserted that men’s sexual preference is shaped with offspring in mind; specifically, they are interested (even unconsciously) in women who are fertile.

“The highest fertility has been estimated to occur in the mid-twenties, with a decline after the age of 35,” the researchers explain. “Especially for short-term mating, men show a high interest in fertile women, that is, women in their twenties.”

Sexual Preference for Younger Women is World-wide

Across cultures, men marry women around their own age when they are young, but much younger women if they remarry later in life (Kenrick, 2010; Kenrick & Keefe, 1992). For example, evolutionary psychologist Douglas Kenrick studied the ages of spouses on the Pacific Island of Poro in the Philippines. Young men on Poro married women around their own age. But older men married women almost two decades younger than them (Kenrick & Keefe, 1992).

Marriage Data Across History and Geography

As reported on background by Kenrick, marriage data reflect these preferences in a diverse array of historical and geographical conditions, including North Americans, Brazilians, Moroccans, the Herrero in Africa, and inhabitants of prosperous 17th-century Amsterdam.

Men and Women Seek Different Resources

Like the Finnish researchers, Kenrick suggested that age differences in mating preferences seem to be linked to the fact that women and men seek relatively different resources in their mates. Quoting Kenrick:

“Women around the world and throughout history have placed relatively more emphasis on a man’s social status and ability to provide resources (which tend to increase as the man gets older). Conversely, men tend to seek features associated with fertility, such as a healthy appearance and relative youth (a woman’s fertility is high in her twenties, but declines as she ages).”

More Evidence from the Netherlands

Evolution and Human Behavior (2001): “Age preferences for mates as related to gender, own age, and involvement level.” (Kenrick, et al.)

Kenrick and colleagues also examined the minimum and maximum ages for mates in the Netherlands across five different levels of relationship involvement (marriage, serious relationship, falling in love, casual sex, and sexual fantasies), comparing individuals who were 20, 30, 40, 50, and 60 years old. Consistent with previous findings, women preferred partners of their own age, regardless of the level of relationship involvement. Men, on the other hand, irrespective of their own age, desired mates for short-term mating and for sexual fantasies who were in their reproductive years. However, regarding long-term mates, men preferred mates who, although younger than them, were sometimes above the age of maximum fertility.

Desires Unconstrained in Sexual Fantasies

What would adults ask for if their desires were unconstrained by the marketplace? One way to address this question is to consider sexual fantasies. Sexual fantasies, which do not involve pragmatic constraints, demonstrate the most robust evidence of male sexual attraction towards women in the years of peak fertility, according to Kenrick.

Most Desirable is Not the Same as “Most Interested In.”

The OKCupid study found that men are “most interested in” women closer to their own age. There is an essential distinction between what men desire and how they act. Being “interested” in a woman means someone that a man might pursue with a realistic chance of reciprocity.

Despite older men finding much younger women extremely attractive, men on OKCupid were highly unlikely to message any of these women. Men most often messaged women closer to their own age.

“Matched” with Women 1-3 years Younger on Zoosk

According to Zoosk researchers, “though men are often attracted to women up to 10 years younger than them, the women they match with (the women who like them back) tend to be only 1-3 years younger.” Indeed, according to the 2014 Current Population Survey, the average age difference for heterosexual couples was a man 2.3 years older than a woman.

Assortative Mating – Age and Other Similarities

Research in mate selection by evolutionary psychologists and sociologists confirms that men and women tend to “sort” along the lines of age, background, proximity, education, and relative mate value – a value determined primarily by physical attractiveness for women and wealth and status for men. Physical attractiveness and stature (being “tall, dark, and handsome”) are assets for men but are secondary to their status and resources for female preference in a long-term mate.

A Younger Woman is Mostly “Out of Your League”

Men desire younger women, but the average man knows he can only realistically pursue a much younger woman if he brings great assets to the table. The mating market tends to match people at the level of their “mate value” with such precision that most men and women know not to go completely “out of their league.” Since men do 95% of pursuing, this calculation is made primarily by men. For the average guy, the women he is “interested” in are preset or dictated by the parameters of the sorting process in his mating pool. Most men have received many direct refusals and turndowns. Avoiding more rejections also shapes his perceptions of who he “should” be interested in.

Older Hollywood Actors and Celebrities Paired with Young Women

Phantom Thread was nominated for the 2018 Academy Award for best picture. Daniel Day Lewis’s character is a highly successful dressmaker — wealthy and well-connected to London’s social elite. He has a passionate relationship with a young, beautiful waitress, played by Vickie Krieps.

 

phantom thread movie poster

Daniel Day Lewis is 26 years older than Vicki Krieps. This kind of age spread is not unusual in Hollywood. In the classic romantic movie Casablanca, which won the Academy Award for Best Picture in 1942, Humphrey Bogart was 43, and Ingrid Bergman was 24.

In Gone with the Wind, Clark Gable was 37, and his romantic interest, Vivien Leigh, was 25. People magazine’s cover once asked, “Why are leading actors matched with costars half their age?” The magazine article suggested the possibility that it was because Hollywood directors tend to be older males, who are “trying to relive their youth.”
A look at the research findings on actual mating preferences suggests that normal human preferences drive the Hollywood director’s choices rather than the other way around.

The Chris Rock Effect – In a League of Their Own

Men of great wealth, talent, fame/status, and a modicum of charm, can pursue their preferences for younger women much more readily than the average man. There is no evidence that Chris Rock is actually pursuing Doja Cat, but he has the assets to date a woman who is 31 years younger.

Erotic and Economic Power – the Age of Celebrity

Rich men and beautiful women find each other at the high end of male and female mate value. The erotic-economic bargain is commonly demonstrated by the preference and ability of older men to partner with significantly younger women – women usually in their fertile years at the time of the union. Please take a look at the list below of high-status, celebrity, rich men and their partners. You will see up to 60+ years of an age difference. Money can allow men to “mate down” decades to find beautiful women who will choose to partner with them.

Of course, many of these celebrities have attractive intellectual, physical, and emotional qualities (i.e., their talent), but what they have most importantly is high status and great wealth.

Male Celebrities with Younger Women

Male celebrities with younger women demonstrate evidence of the following:

• the power of fame and money to attract younger women – with relative doses of charm, talent, and physical attractiveness;

• how resources, prestige, and status drive the mating system and female choice;

• how men, given options literally “afforded” them, will naturally pursue the most beautiful women;

• how the resistance against age difference and proclamations of “he is too old” are relative to the degree of fame and money the man possesses.

Age Differences Between Male Celebrities and their Partners

All the men listed below are rich and famous. All the women are beautiful. This is the “economic-erotic bargain” in stark terms.

• Jay Marshall and Anna Nicole Smith, 62 years
• Hugh Hefner and Crystal Harris, 60 years
• Dick Van Dyke and Arlene Silver, 46 years
• Mick Jagger and Melanie Hamrick, 43 years
• Robert Duval and Luciana Pedraza, 41 years
• Tony Bennet and Susan Crowe, 40 years
• Patrick Stewart and Sunny Ozell, 38 years
• Rupert Murdoch and Wendy Deng, 38 years
• Charlie Chaplin and Oona O’Neill, 36 years
• Clint Eastwood and Dina Ruiz, 35 years
• Woody Allen and Soon-Yi Previn, 35 years
• David Foster and Katharine McPhee, 34 years
• Doug Hutchinson and Courtney Stodden, 34 years
• Lee Majors and Faith Noelle Cross, 34 years
• Gary Grant and Dyan Cannon, 33 years
• Dennis Quaid and Santa Auzina, 33 years
• Aristotle Onassis and Jackie Kennedy, 33 years
• Billy Joel and Alexis Roderick, 33 years
• Bing Crosby and Kathryn Grant, 33 years
• David Lynch and Emily Stofle, 32 years
• Billy Joel and Katie Lee, 32 years
• John Cleese and Jennifer Wade, 31 years
• Ronnie Wood and Sally Humphreys, 31 years
• Nicolas Cage and Riko Shibata, 31 years
• Jeff Goldblum and Emilie Livingston, 30 years
• Frank Sinatra and Mia Farrow, 30 years
• William Shatner and Elizabeth Anderson, 30 years
• Alan Thicke and Tanya Callau, 28 years
• Rod Stewart and Penny Lancaster, 27 years
• Eric Clapton and Melia McEnery, 27 years
• Nelson Mandela and Graca Machel, 27 years
• Larry King and Shawn Southwick, 26 years
• Alec Baldwin and Hilaria Thomas, 26 years
• Bill Murray and Jenny Lewis, 26 years
• Steve Martin and Anne Stringfield, 26 years
• Rupert Murdoch and Jerry Hall, 26 years
• Dane Cook and Kelsi Taylor, 26 years
• Humphrey Bogart and Lauren Bacall, 25 years
• Michael Douglas and Catherine Zeta-Jones, 25 years
• Rod Stewart and Rachel Hunter, 25 years
• Kelsey Grammer and Kayte Walsh, 25 years
• Bruce Willis and Emma Heming, 24 years
• Rene Angelil and Celine Dion, 24 years
• Donald Trump and Melania, 24 years
• Christopher Knight and Adrianne Curry, 23 years
• Johnny Depp and Amber Heard, 22 years
• Harrison Ford and Calista Flockhart, 22 years
• Sylvester Stallone and Jennifer Flavin, 22 years
• Kevin Costner and Christine Baumgartner, 22 years
• Carlo Ponti and Sophia Loren, 22 years
• Glen Campbell and Kim Campbell, 21 years
• Floyd Mayweather and Raemarni Ball, 20 years
• Prince Albert of Monaco and Princess Charlene, 20 years
• Warren Beatty and Annette Bening, 19 years
• Jason Statham and Rosie Huntington-W., 19 years
• Anthony Hopkins and Stella Arroyave, 19 years
• Eddie Murphy and Paige Butcher, 19 years
• Dominic Purcell and AnnaLynne McCord, 18 years
• Christian Slater and Brittany Lopez, 18 years
• Howard Stern and Beth Ostrosky, 18 years
• Paul McCartney and Nancy Shevell, 18 years
• Jerry Seinfeld and Jessica Sklar, 17 years
• Oliver Sarkozy and Mary-Kate Olsen, 17 years
• George Clooney and Amal Alamuddin, 17 years
• Bradley Cooper and Suki Waterhouse, 17 years
• Tom Cruise and Katie Holmes, 16 years
• Kevin Kline and Phoebe Cates, 16 years

Related Posts

Dynamics in the Mating Economy: Domain #1 of Male-Female Difference
• erotic-economic bargain – the ultimate exchange in the mating economy

Mate Value of High-Income Men: Seeking Arrangements and the Erotic-Economic Bargain
• research by Rosemary Hopcroft: Evolution and Behavior (September 2021)
• research by Catherine Hakim (Univ. of North Carolina) on “erotic capital”

Science of Attraction and Beauty

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Female Sexual Fluidity:  Power of Context and the Future of Heterosexual Partnerships

Female Sexual Fluidity: Power of Context and the Future of Heterosexual Partnerships

 

 “Power comes to women who bring gay expectations to their heterosexual couplings.”

~ Jennifer Baumgardner

Mutually satisfying romance, love, and sexuality are teetering on the edge of failure in the modern heterosexual mating economy.  Women are turning away from men and toward other women.  Recognition and knowledge of female sexual fluidity may expand our understanding of human intimacy and improve the quality of heterosexual relationships, perhaps not a moment too soon.  Let me start with a prescription and challenge to men and women in response to this trend.  The rest of this post gives background and rationale for my “solutions,” focusing on nine formulations of context underlying female sexuality and fluidity.

What Can Be Done to Improve Heterosexual Partnerships       

  • Men (and women) need to learn much more about female sexual response, including sexual fluidity.  Men need to accept and be curious about female sexual fluidity for what it can teach them.
  • Men need to further develop the capacity for interpersonal intimacy and connected conversation. Creating that context is crucial for the future of heterosexual relationships.
  • Men need to learn how to “interpret” the individual needs of women and create a sex-positive context specific for that woman.
  • Women need to be patient with men as they learn and apply “gay expectations.”
  • Women need to prefer men with high emotional intelligence over men with greater resources, status, and power. Establishing this preference is a very tall order for women because it runs counter to evolutionary pressures in mate selection.  Female choice is always paramount.  Women shape male behavior by their criteria for sexual access.  The energetic and sexual charge between men and women must “diversify” (somehow) so that the alpha male does not always get the most desirable woman.
  • Men need to reclaim the traits of heroic masculinity while monitoring and reducing particular forms of dominance. Servant leadership is the model.  A man can be heroic without being “toxic.”  Disengaging from the need for status and power is also a tall order.  Male psychology has been shaped by hierarchy over thousands of years of mate selection in collusion with women.
  • Women can readily encourage positive masculinity (heroic masculinity) by respecting and verbally acknowledging men for acts of service and by pushing back against the thinking that (all/most) men are “the problem.”
  • Male sexuality should not be vilified as a malevolent force in nature but understood for its biological basis and evolutionary purpose.  Political feminists who disparage or discourage male sexuality must acknowledge the sexual complexities of women concerning desire, power, and erotic objectification.
  • American economic and social systems must allow average, working-class men to provide for their families and women to be supported in the workforce with a provision of care for their children.

Female Sexuality is Different from Male Sexuality

Women have their unique sexuality, like a fingerprint, and vary more than men in anatomy, sexual response, sexual mechanisms, and how their bodies respond to the sexual world.  Women vary more widely from each other and change more substantially over their lifetime than do men.

 Women’s sexual functioning includes sexual attractions, romantic affections, sexual practices/behaviors, and preference/orientation identities that are different from men’s sexual functioning due to biological and cultural adaptations. 

Female sexuality is different from male sexuality in ways that affect all of us, all of the time.

What is Female Sexual Fluidity?

 According to researcher Lisa Diamond, the fundamental and defining feature of female sexual orientation is fluidity (Sexual Fluidity — Understanding Women’s Love and Desire). 

 Diamond defines sexual fluidity as “situation-dependent flexibility in women’s sexual responsiveness that makes it possible for some women to experience desires for either men or women under certain circumstances, regardless of their overall sexual orientation.”  Further clarifying is the definition of bisexuality by author Robyn Ochs (Getting Bi: Voices of Bisexuals Around the World):  “A bisexual person has the potential to be sexually and/or romantically attracted to more than one sex, but not necessarily at the same time or to the same extent.”

 Female Fluidity is Growing

Female sexual fluidity is on the rise.  There is an increase in the percentage of women who identify as lesbian or bisexual in practice.   Women are more likely to be “hetero-flexible” in their behavior than men, perhaps by a large margin.  Researchers believe this has always been true, but it is a growing behavioral and cultural trend.  Women are turning away from men for romance and connection; they prefer the company of women for a variety of socio-cultural reasons (e.g., response to memes of “toxic masculinity and the “me-too” movement).

A 2005 study by the Centers for Disease Control found that 11 percent of women aged 15-44 reported having some form of sexual experience with women; women were also three times more likely than men to have had both male and female partners in the last year. (1)  

Liberal Generation Zs – An Increasingly Fluid Population

A recent Gallup poll found one in six (15.9%) Generation Z adults (ages 18-23) identified as LGBTQ.  LBGTQ identification is lower in each older generation, including 2% or fewer respondents born before 1965.  Young people who are politically liberal identified as LGBTQ at astronomical rates.  Gallup found nearly thirty-one percent (30.7) percent of Gen Z liberal adults identified as LGBTQ. In 2021, female bisexual behavior is so common, the concept of “orientation” fits women less than men.

Bisexual women reveal preference instead of orientation.

Female Sexual Fluidity Reveals the Power of Context

Female sexuality is more context-specific than male sexuality. All external circumstances of everyday life influence the context surrounding a woman’s arousal, desire, orgasm, choice of partner, and orientation identity. Diamond observed, “the more we learn about women’s desires, the more obvious it becomes that they involve complex interplays between biological, environmental, psychological, and interpersonal factors.” 

Formulations of Female Context

Related to fluidly and context, men and women are not the same sexual species.

Women’s sexual behavior and fluidity emerge out of several formulations of context.

1. Context of emotional connection

More than ever, women feel more emotionally connected to other women than to men. If this emotional trigger is strong enough, same-sex behavior as a preference can easily emerge.  “Straight” women genuinely fall in love with other women; straight men do not often (or ever) fall in love with men in the same way. 

Women Have More Interest in the Character Traits of Connection

Men and women have different preferences and priorities for traits desired in a mate.  While there is some agreement about preferring kindness, stability, humor, and care of children, women overall have much more interest in character traits that may bring interpersonal connection.  Preference for interpersonal connection powerfully drives interest in same-sex behavior.

2. Context of being empowered and politically progressive

As extensively detailed by Jennifer Baumgardner (Look Both Ways – Bisexual Politics), female same-sex sexuality often emerged out of a political context.  It provided a kind of virtue signaling – a badge of cultural wokeness.  Female sexual fluidity was politically in alignment with the movement of women to equalize power dynamics and disengage from men and “structures of patriarchy.”  Segments of the modern feminist movement have demonstrated strident but unexamined misandry.  It has turned many women away from men as a political statement.  Loving and being sexual with women becomes the correct political statement.  

“Gay Expectations” – Contexts 1 and 2 Combined

“There are two reasons to be drawn to women when you are a woman,” explains Baumgardner.  First, “being with a woman provides comfort.  She is like the first person you bonded with, the nurturer; through her, you get understanding.”  The second reason is political, she says, and forces this question:  “Can I have a more satisfying, more equal relationship in which I like myself better with a woman?”  Baumgardner answers this by saying, “I have yet to have a relationship with a man where I feel as strong and independent as I felt with the two serious female relationships I’ve had.”  

“Gay expectations” are essentially the best traits in the character cluster of a heterosexual woman’s long-term mating strategy. Baumgardner says “power comes to women who bring gay expectations to their heterosexual couplings.”  By “power” she means significant benefits of relationship satisfaction produced from asserting the need for a co-equal partnership with a man – a partnership where the woman also “brings” her criteria for emotional affinity.  (To be clear, Baumgardner is not talking about a woman’s erotic power in a heterosexual partnership; Baumgardner may not even acknowledge the privilege of female erotic power.)

3. Context of being hip, renegade, and more sexually interesting

Bisexual or hetero-flexible women may be seen as more interesting, adventurous, and sexual than straight women.  And, there is almost no downside for a woman to fall in love or want to have sex with a woman while continuing to attract men.  Men are often more turned on by the thought of a woman who also loves a woman.  Women who are sexual in a variety of ways are erotic for most men.

4. Context of belonging and community

“Membership” in the bisexual, “queer,” or lesbian community can often bring a powerful sense of belonging, especially for young adults.  In an episode of The Bisexual, a young woman turns to the lead (bisexual) female character and says in a sense of comradeship, “well, you know, I am queer.”  Our 30-something, experienced bisexual protagonist turns to her and says derisively, “well, everyone under 25 thinks they are queer.”

Belonging Is Intoxicating

Belonging is an intoxicating and essential human need.  For marginalized or minority communities of any kind, belonging to a subculture is salvation.  Sexually fluidity brings membership in a tribe that is counter to mainstream culture.  It is potentially a provocative and charismatic club.  Like a tattoo, it is an outward affectation that says, “I am adventurous; I am (paradoxically) unique and sexy.” 

Dissension Within the Fluid Community

It is also true that there are subcultures and dissention within the fluid community, queer umbrella.  Baumgardner details the struggles of bisexuals to be accepted within the lesbian community and the internal tensions about female sexuality within the feminist movement.

“Bi For Now”

We have witnessed popular terms such as “Lesbian until Graduation” (LUG) or “Bisexual until Graduation” (BUG) as sex researchers viewed college as a place where young women explore their sexuality and have their first and sometimes only lesbian relationship. 

In 2003, a New Yorker magazine article, “Bi for Now,” suggested that women’s involvement in their college’s gay scene exposed them to a different culture, like a junior year abroad in “Gay World.”  A large study (13,550 responses) by the Centers for Disease Control and Prevention found that the prevalence of  “gay until graduation” may be overestimated compared to non-college women. Yet, they also found the gender gap on homosexuality remained substantial:  twice as many women as men reported same-sex behavior.

5. Context of men as undesirable and a liability

Men are perceived as less interesting and are less admired by women than ever before. 

Being attracted to only men may even be seen as a liability, a disability, or just provincial.   Women and the popular media often portray men as emotional and moral “children.”    Sometimes bisexual women have to defend or hide their interest in men to self-identified lesbians.

6. Context of safety and a “sex-positive” situation

Women’s sexual functioning is influenced by their internal brain state — how they experience the present moment and how they generally think and feel about sex. Judgment, shame, stress, mood, trust, body image, and past trauma influence a woman’s sexual well-being.  A woman’s brain must create a context that sees the world as a secure, pleasurable, and sexy place.  A sex-positive context for a woman is a moment with low stress, high affection, high trust, and is explicitly safe.

What a woman wants and enjoys will change with her external circumstances and internal state.  Women are often different from one another because a variety of contexts work to create female interest and readiness (female response variability).

7. Context of female competing intentions for erotic intimacy

Satisfaction in long-term relationships often requires balancing a polarity of human needs:  safety, familiarity, attachment, and security on one pole, and adventure, risk, mystery, and novelty on the other.   Bridging this polarity calls for a reconciliation between intimacy and caretaking (human bonding) and the sexual-erotic life, which often relies upon surprise and even distance. 

Human beings want and need both sides of this polarity in order to experience optimal happiness.   The need for familiarity and attachment may be a driver of same-sex behavior among women.  But the need for distance or difference also seems to enter the equation of women’s sexual fluidity, especially for hetero-flexible or bisexual women.  “One of the pleasures of the opposite sex is directly opposed to intimacy,” says Baumgardner.  “It is the fact of our mysteries to them and theirs to us that fires some of the relationship.”

Female Sexual Fluidity Deals With Trade-offs Between Character and Power

Bisexual women want emotional bonding with women, the equality of sameness – politically, physically, and emotionally.  Yet, as detailed by Baumgardner, bisexual women may also want the difference of a male body and the polarity of power experienced with a man – in a vaguely understood psychological soup of dominance and submission, subject and object.   Baumgardner explains: “There is more to life than being a sex object.  But the pleasure of being objectified – thought beautiful, sexy, special, and captivating – was drastically underplayed by feminists.”

“My sense of how hot and foxy a lover found me during sex had always been one of life’s greatest pleasures, and now I had trouble believing that this girl would or could objectify me.”  ~ Jennifer Baumgardner

Author and bisexual sex researcher Lisa Featherstone was asked by Baumgardner what she learned from dating men that she could bring to her sexual relationship with a woman.   “When I first started having sex with women, I remember thinking, I really like this, but I kind of want to be a little more attacked and objectified.”   Featherstone continued: “It sounds weird, but you have more freedom to express the range of your sexuality to a man or another bi woman (than to a lesbian).”

Unconscious Double-binds

Below the “surface” of conscious awareness in hetero-flexible or bisexual women are complex unconscious factors and double-binds related to dominance, submission, desire to be desired, desire to be safe, and the internal struggle between preferring alpha traits of dominance and beta traits of kindness loyalty, and commitment.  These are the same competing intentions of heterosexual women for long-term mating, amplified under the influence of modern feminism.

The “modern” woman must juggle her aspiration for personal power with her attraction to traditional forms of male power, embodied, not systemically, but in a particular man.  She must also navigate trade-offs in mate selection between the apparent “polarities” of power and character.  She wants both in different amounts at different times from the same person.

8. Context of supply and demand

One of the most potent “situations” in female heterosexuality is the workings of the overall mating economy – the impact of male spontaneous desire, initiation, and intrasexual competition.  Sex for most women is an abundant resource; it is not in short supply.  It is a need (within self-imposed selection preferences) that willing men can almost always meet. Therefore, there is no need to attend to it.  If the refrigerator is full, there is no need to fantasize or strategize about getting food.  If there is a man “pulling up” (like a bus) every 5 minutes, there is no need to worry about missing or choosing not to take the last bus. 

In the recent opening episode (Half the Money) of Paramount’s Yellowstone, hard-charging Beth Dutton gives a woman direct advice on why she should stand up to her husband:  “You have half the money and 100 percent of the pussy!”   Enough said; Beth Dutton (and the writers of Yellowstone) understand female erotic power and its demand in the mating economy.  This supply and demand dynamic is also salient for practicing bisexual women.

Supply and demand in the mating economy mostly encourages female sexual fluidity.

9. Context of physiological response, subjective desire, and sexual motivation.

As outlined in prior posts (see Appendix), female sexual fluidity is influenced by less testosterone and a weaker “sex drive” compared to men.  Women operate primarily from “response-desire” and an “inhibition-braking” system, whereas men operate from “spontaneous-desire” and an “accelerator-excitation” system.  Women also have very low “concordance” (agreement) between their subjective sexual desire and their physiological arousal compared to men.  All of these factors influence the complexity of female sexual fluidity and undergird all other contextual factors.

Feminism Must Reconcile Complexities of Female Sexual Fluidity and Response

Positions of feminism that disparage or discourage male sexuality must recognize and reconcile the sexual complexities of women concerning desire, power, and objectification.  Heterosexual feminist women sometimes disown the differences in male and female sexuality.  Yet, they may desire “alpha male sexuality” and collude with it when it suits them.  These complexities are also revealed in the multitudes of female sexual fluidity. 

Male Sexuality Should Not Be Uniformly Criticized

We are in an era where masculinity itself is often considered toxic, not just specific inappropriate behaviors.  The impact of the “me-too” movement is mainly a social good, but men are often lumped together as a singular class of predators.   Male sexuality should not be vilified as a malevolent force in nature but understood for its biological imperatives.  Men and male sexuality should not be criticized for “objectification” in many or most cases.  Men are hard-wired and hormonally constructed to look and want.  Bisexual and heteroflexible women (along with their heterosexual “sisters”) still “want to be wanted” and “erotically objectified” by men if the context is sex-positive.

The Drift Away from Men

Women are creating more distance from men, not less

The “drift away” from men appears to be an exercise in preference, not orientation.  Female sexual fluidity is emerging in a new context of romantic and sexual preference.  The bisexual behavior of women may be uncovering an inherent female bisexual orientation, and it could also be an expression of disenchantment with men and masculinity in general.  As the tee-shirt says, “the future is female.”

The Future of Male-Female Relationships

This “new” bisexuality and hetero-flexibility of women significantly influences the heterosexual mating marketplace –  a marketplace that already favors the erotic power of women to choose and the struggles of men to be chosen.  Studies have shown that female selectivity for mates is at an all-time high (except on college campuses with a surplus of women). Most men do not “make the grade” – they are not acceptable or attractive to women as mates.  Preferences for same-sex relationships squeeze men even further out of the mating economy.  Men often feel frustrated in their attempts to please women emotionally and sexually.  The future of male-female relationships and heterosexuality depends upon understanding the fluidity of female sexuality emerging in young women (young millennials, Gen Z, and Gen Alpha).  Like climate change, we may already be behind the curve in understanding and adapting to it.

Why does this matter?

 Recognizing the sexual fluidity of women underscores the evolved behavioral sex differences between men and women.  Acknowledging differences between male and female sexuality is a necessary starting point for improving male-female sexual partnerships.  But the truth of evolved differences is often resisted by feminists.  Pockets of academia continue to cling to a “blank-slate,” standard social science model that overemphasizes culture (“proximate” causes) and underemphasizes evolutionary biology (“ultimate” causes).

 Cultural Forces Matter Going Forward

While accepting evolutionary biology and the tenets of mate selection science in the etiology of human sexuality, we must also acknowledge recent cultural forces that have increased female sexual fluidity.   The growing disrespect of male heterosexuality and the drift away from men as sexual partners is probably not healthy or sustainable long-term.  Solutions (“What can be done….?) must come through new knowledge and its application — perhaps a Sisyphean task considering ions of mate preference evolution and the rigidity of political-economic power structures, especially in the U.S.

Understanding Fluidity and Context Can Make Men Better Lovers

In conclusion, the understanding of female sexual fluidity and the formulations of female context can have an immediate positive impact on the quality of sexual relating for heterosexual couples, same-sex couples, and “queer” couple variations. (The effect on gay male couples is probably negligible.)  It can significantly help men better understand female physiology, arousal, and the power of context. 

Bottom line: understanding the power of context for female sexual fluidity can help men become better lovers for women.

Note
  1. Mosher, W. et al; Sexual Behavior and Selected Health Measures: Men and Women 15-44 Years of Age, Advanced Data 2005; U.S. Department of Health and Human Services.

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